First Reading  Jeremiah 14:17-22 The Lord said to me: Say this word to the people: ‘Tears flood my eyes night and day, unceasingly, since a crushing blow falls on the daughter of my people, a most grievous injury. If I go into the countryside, there lie men killed by the sword; if I go into the city, I see people sick with hunger; even prophets and priests plough the land: they are at their wit’s end.’ ‘Have you rejected Judah altogether? Does your very soul revolt at Zion? Why have you struck us down without hope of cure? We were hoping for peace – no good came of it! For the moment of cure – nothing but terror! the Lord, we do confess our wickedness and our fathers’ guilt: we have indeed sinned against you. For your name’s sake do not reject us, do not dishonour the throne of your glory. Remember us; do not break your covenant with us. Can any of the pagan Nothings make it rain? Can the heavens produce showers? No, it is you, the Lord. O our God, you are our hope, since it is you who do all this.’ Gospel  Matthew 13:36-43 Leaving the crowds, Jesus went to the house; and his disciples came to him and said, ‘Explain the parable about the darnel in the field to us.’ He said in reply, ‘The sower of the good seed is the Son of Man. The field is the world; the good seed is the subjects of the kingdom; the darnel, the subjects of the evil one; the enemy who sowed them, the devil; the harvest is the end of the world; the reapers are the angels. Well then, just as the darnel is gathered up and burnt in the fire, so it will be at the end of time. The Son of Man will send his angels and they will gather out of his kingdom all things that provoke offences and all who do evil, and throw them into the blazing furnace, where there will be weeping and grinding of teeth. Then the virtuous will shine like the sun in the kingdom of their Father. Listen, anyone who has ears!’

30/7/18  Monday of week 17 in Ordinary Time First Reading Jeremiah 13:1-11 The Lord said this to me, ‘Go and buy a linen loincloth and put it round your waist. But do not dip it in water.’ And so, as the Lord had ordered, I bought a loincloth and put it round my waist. A second time the word of the Lord was spoken to me, ‘Take the loincloth that you have bought and are wearing round your waist; up! Go to the Euphrates and hide it in a hole in the rock.’ So I went and hid it near the Euphrates as the Lord had ordered me. Many days afterwards the Lord said to me, ‘Get up and go to the Euphrates and fetch the loincloth I ordered you to hide there.’ So I went to the Euphrates, and I searched, and I took the loincloth from the place where I had hidden it. The loincloth was spoilt, good for nothing. Then the word of the Lord was addressed to me, Thus says the Lord: In the same way I will spoil the arrogance of Judah and Jerusalem. This evil people who refuse to listen to my words, who follow the dictates of their own hard hearts, who have followed alien gods, and served them and worshipped them, let them become like this loincloth, good for nothing. For just as a loincloth clings to a man’s waist, so I had intended the whole House of Judah to cling to me – it is the Lord who speaks – to be my people, my glory, my honour and my boast. But they have not listened.’ Gospel  Matthew 13:31-35 Jesus put a parable before the crowds: ‘The kingdom of heaven is like a mustard seed which a man took and sowed in his field. It is the smallest of all the seeds, but when it has grown it is the biggest shrub of all and becomes a tree so that the birds of the air come and shelter in its branches.’   He told them another parable: ‘The kingdom of heaven is like the yeast a woman took and mixed in with three measures of flour till it was leavened all through.’   In all this Jesus spoke to the crowds in parables; indeed, he would never speak to them except in parables. This was to fulfil the prophecy: I will speak to you in parables and expound things hidden since the foundation of the world.

29/7/18  17th Sunday in Ordinary Time First Reading  2 Kings 4:42-44 A man came from Baal-shalishah, bringing Elisha, the man of God, bread from the first-fruits, twenty barley loaves and fresh grain in the ear.’ ‘Give it to the people to eat’, Elisha said. But his servant replied, ‘How can I serve this to a hundred men?’ ‘Give it to the people to eat’ he insisted ‘for the Lord says this, “They will eat and have some left over.”’ He served them; they ate and had some left over, as the Lord had said. Second Reading  Ephesians 4:1-6 I, the prisoner in the Lord, implore you to lead a life worthy of your vocation. Bear with one another charitably, in complete selflessness, gentleness and patience. Do all you can to preserve the unity of the Spirit by the peace that binds you together. There is one Body, one Spirit, just as you were all called into one and the same hope when you were called. There is one Lord, one faith, one baptism, and one God who is Father of all, over all, through all and within all. Gospel  John 6:1-15 Jesus went off to the other side of the Sea of Galilee – or of Tiberias – and a large crowd followed him, impressed by the signs he gave by curing the sick. Jesus climbed the hillside, and sat down there with his disciples. It was shortly before the Jewish feast of Passover.   Looking up, Jesus saw the crowds approaching and said to Philip, ‘Where can we buy some bread for these people to eat?’ He only said this to test Philip; he himself knew exactly what he was going to do. Philip answered, ‘Two hundred denarii would only buy enough to give them a small piece each.’ One of his disciples, Andrew, Simon Peter’s brother, said, ‘There is a small boy here with five barley loaves and two fish; but what is that between so many?’ Jesus said to them, ‘Make the people sit down.’ There was plenty of grass there, and as many as five thousand men sat down. Then Jesus took the loaves, gave thanks, and gave them out to all who were sitting ready; he then did the same with the fish, giving out as much as was wanted. When they had eaten enough he said to the disciples, ‘Pick up the pieces left over, so that nothing gets wasted.’ So they picked them up, and filled twelve hampers with scraps left over from the meal of five barley loaves. The people, seeing this sign that he had given, said, ‘This really is the prophet who is to come into the world.’ Jesus, who could see they were about to come and take him by force and make him king, escaped back to the hills by himself.

28/7/18  Saturday of week 16 in Ordinary Time First Reading  Jeremiah 7:1-11 The word that was addressed to Jeremiah by the Lord, ‘Go and stand at the gate of the Temple of the Lord and there proclaim this message. Say, “Listen to the word of the Lord, all you men of Judah who come in by these gates to worship the Lord. The Lord Sabaoth, the God of Israel, says this: Amend your behaviour and your actions and I will stay with you here in this place. Put no trust in delusive words like these: This is the sanctuary of the Lord, the sanctuary of the Lord, the sanctuary of the Lord! But if you do amend your behaviour and your actions, if you treat each other fairly, if you do not exploit the stranger, the orphan and the widow (if you do not shed innocent blood in this place), and if you do not follow alien gods, to your own ruin, then here in this place I will stay with you, in the land that long ago I gave to your fathers for ever. Yet here you are, trusting in delusive words, to no purpose! Steal, would you, murder, commit adultery, perjure yourselves, burn incense to Baal, follow alien gods that you do not know? – and then come presenting yourselves in this Temple that bears my name, saying: Now we are safe – safe to go on committing all these abominations! Do you take this Temple that bears my name for a robbers’ den? I, at any rate, am not blind – it is the Lord who speaks.”’ Gospel   Matthew 13:24-30 Jesus put another parable before the crowds: ‘The kingdom of heaven may be compared to a man who sowed good seed in his field. While everybody was asleep his enemy came, sowed darnel all among the wheat, and made off. When the new wheat sprouted and ripened, the darnel appeared as well. The owner’s servants went to him and said, “Sir, was it not good seed that you sowed in your field? If so, where does the darnel come from?” “Some enemy has done this” he answered. And the servants said, “Do you want us to go and weed it out?” But he said, “No, because when you weed out the darnel you might pull up the wheat with it. Let them both grow till the harvest; and at harvest time I shall say to the reapers: First collect the darnel and tie it in bundles to be burnt, then gather the wheat into my barn.”’

27/7/18  Friday of week 16 in Ordinary Time First Reading  Jeremiah 3:14-17 Come back, disloyal children – it is the Lord who speaks – for I alone am your Master. I will take one from a town, two from a clan, and bring you to Zion. I will give you shepherds after my own heart, and these shall feed you on knowledge and discretion. And when you have increased and become many in the land, then – it is the Lord who speaks – no one will ever say again: Where is the ark of the covenant of the Lord? There will be no thought of it, no memory of it, no regret for it, no making of another. When that time comes, Jerusalem shall be called: The Throne of the Lord; all the nations will gather there in the name of the Lord and will no longer follow the dictates of their own stubborn hearts. Gospel  Matthew 13:18-23 Jesus said to his disciples: ‘You are to hear the parable of the sower. When anyone hears the word of the kingdom without understanding, the evil one comes and carries off what was sown in his heart: this is the man who received the seed on the edge of the path. The one who received it on patches of rock is the man who hears the word and welcomes it at once with joy. But he has no root in him, he does not last; let some trial come, or some persecution on account of the word, and he falls away at once. The one who received the seed in thorns is the man who hears the word, but the worries of this world and the lure of riches choke the word and so he produces nothing. And the one who received the seed in rich soil is the man who hears the word and understands it; he is the one who yields a harvest and produces now a hundredfold, now sixty, now thirty.’

26/7/18  Saint Joachim and Saint Anne, parents of the Blessed Virgin Mary First Reading  Jeremiah 2:1-3,7-8,12-13 The word of the Lord was addressed to me, saying, ‘Go and shout this in the hearing of Jerusalem: ‘“The Lord says this: I remember the affection of your youth, the love of your bridal days: you followed me through the wilderness, through a land unsown. Israel was sacred to the Lord, the first-fruits of his harvest; anyone who ate of this had to pay for it, misfortune came to them – it is the Lord who speaks.” ‘I brought you to a fertile country to enjoy its produce and good things; but no sooner had you entered than you defiled my land, and made my heritage detestable. The priests have never asked, “Where is the Lord?” Those who administer the Law have no knowledge of me. The shepherds have rebelled against me; the prophets have prophesied in the name of Baal, following things with no power in them. ‘You heavens, stand aghast at this, stand stupefied, stand utterly appalled – it is the Lord who speaks. Since my people have committed a double crime: they have abandoned me, the fountain of living water, only to dig cisterns for themselves, leaky cisterns that hold no water.’ Gospel  Matthew 13:10-17 The disciples went up to Jesus and asked, ‘Why do you talk to them in parables?’ ‘Because’ he replied, ‘the mysteries of the kingdom of heaven are revealed to you, but they are not revealed to them. For anyone who has will be given more, and he will have more than enough; but from anyone who has not, even what he has will be taken away. The reason I talk to them in parables is that they look without seeing and listen without hearing or understanding. So in their case this prophecy of Isaiah is being fulfilled: You will listen and listen again, but not understand, see and see again, but not perceive. For the heart of this nation has grown coarse, their ears are dull of hearing, and they have shut their eyes, for fear they should see with their eyes, hear with their ears, understand with their heart, and be converted and be healed by me. ‘But happy are your eyes because they see, your ears because they hear! I tell you solemnly, many prophets and holy men longed to see what you see, and never saw it; to hear what you hear, and never heard it.’   25/7/18  Saint James, Apostle First Reading  2 Corinthians 4:7-15 We are only the earthenware jars that hold this treasure, to make it clear that such an overwhelming power comes from God and not from us. We are in difficulties on all sides, but never cornered; we see no answer to our problems, but never despair; we have been persecuted, but never deserted; knocked down, but never killed; always, wherever we may be, we carry with us in our body the death of Jesus, so that the life of Jesus, too, may always be seen in our body. Indeed, while we are still alive, we are consigned to our death every day, for the sake of Jesus, so that in our mortal flesh the life of Jesus, too, may be openly shown. So death is at work in us, but life in you.   But as we have the same spirit of faith that is mentioned in scripture – I believed, and therefore I spoke – we too believe and therefore we too speak, knowing that he who raised the Lord Jesus to life will raise us with Jesus in our turn, and put us by his side and you with us. You see, all this is for your benefit, so that the more grace is multiplied among people, the more thanksgiving there will be, to the glory of God. Gospel  Matthew 20:20-28 The mother of the sons of Zebedee came to Jesus with her sons to make a request of him, and bowed low; and he said to her, ‘What is it you want?’ She said to him, ‘Promise that these two sons of mine may sit one at your right hand and the other at your left in your kingdom.’ ‘You do not know what you are asking’ Jesus answered. ‘Can you drink the cup that I am going to drink?’ They replied, ‘We can.’ ‘Very well,’ he said ‘you shall drink my cup, but as for seats at my right hand and my left, these are not mine to grant; they belong to those to whom they have been allotted by my Father.’   When the other ten heard this they were indignant with the two brothers. But Jesus called them to him and said, ‘You know that among the pagans the rulers lord it over them, and their great men make their authority felt. This is not to happen among you. No; anyone who wants to be great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of Man came not to be served but to serve, and to give his life as a ransom for many.’

24/7/18  Tuesday of week 16 in Ordinary Time First Reading  Micah 7:14-15,18-20 With shepherd’s crook, O Lord, lead your people to pasture, the flock that is your heritage, living confined in a forest with meadow land all around. Let them pasture in Bashan and Gilead as in the days of old. As in the days when you came out of Egypt grant us to see wonders. What god can compare with you: taking fault away, pardoning crime, not cherishing anger for ever but delighting in showing mercy? Once more have pity on us, tread down our faults, to the bottom of the sea throw all our sins. Grant Jacob your faithfulness, and Abraham your mercy, as you swore to our fathers from the days of long ago. Gospel  Matthew 12:46-50 Jesus was speaking to the crowds when his mother and his brothers appeared; they were standing outside and were anxious to have a word with him. But to the man who told him this Jesus replied, ‘Who is my mother? Who are my brothers?’ And stretching out his hand towards his disciples he said, ‘Here are my mother and my brothers. Anyone who does the will of my Father in heaven, he is my brother and sister and mother.’

23/7/18  Monday of week 16 in Ordinary Time First Reading  Micah 6:1-4,6-8 Listen to what the Lord is saying: Stand up and let the case begin in the hearing of the mountains and let the hills hear what you say. Listen, you mountains, to the Lord’s accusation, give ear, you foundations of the earth, for the Lord is accusing his people, pleading against Israel: My people, what have I done to you, how have I been a burden to you? Answer me. I brought you out of the land of Egypt, I rescued you from the house of slavery; I sent Moses to lead you, with Aaron and Miriam. – ‘With what gift shall I come into the Lord’s presence and bow down before God on high? Shall I come with holocausts, with calves one year old? Will he be pleased with rams by the thousand, with libations of oil in torrents? Must I give my first-born for what I have done wrong, the fruit of my body for my own sin?’ – What is good has been explained to you, man; this is what the Lord asks of you: only this, to act justly, to love tenderly and to walk humbly with your God. Gospel  Matthew 12:38-42 Some of the scribes and Pharisees spoke up. ‘Master,’ they said ‘we should like to see a sign from you.’ He replied, ‘It is an evil and unfaithful generation that asks for a sign! The only sign it will be given is the sign of the prophet Jonah. For as Jonah was in the belly of the sea-monster for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights. On Judgement day the men of Nineveh will stand up with this generation and condemn it, because when Jonah preached they repented; and there is something greater than Jonah here. On Judgement day the Queen of the South will rise up with this generation and condemn it, because she came from the ends of the earth to hear the wisdom of Solomon; and there is something greater than Solomon here.’

22/7/18  16th Sunday in Ordinary Time First Reading  Jeremiah 23:1-6 ‘Doom for the shepherds who allow the flock of my pasture to be destroyed and scattered – it is the Lord who speaks! This, therefore, is what the Lord, the God of Israel, says about the shepherds in charge of my people: You have let my flock be scattered and go wandering and have not taken care of them. Right, I will take care of you for your misdeeds – it is the Lord who speaks! But the remnant of my flock I myself will gather from all the countries where I have dispersed them, and will bring them back to their pastures: they shall be fruitful and increase in numbers. I will raise up shepherds to look after them and pasture them; no fear, no terror for them any more; not one shall be lost – it is the Lord who speaks! ‘See, the days are coming – it is the Lord who speaks – when I will raise a virtuous Branch for David, who will reign as true king and be wise, practising honesty and integrity in the land. In his days Judah will be saved and Israel dwell in confidence. And this is the name he will be called: The-Lord-our-integrity.’ Second Reading  Ephesians 2:13-18 In Christ Jesus, you that used to be so far apart from us have been brought very close, by the blood of Christ. For he is the peace between us, and has made the two into one and broken down the barrier which used to keep them apart, actually destroying in his own person the hostility caused by the rules and decrees of the Law. This was to create one single New Man in himself out of the two of them and by restoring peace through the cross, to unite them both in a single Body and reconcile them with God: in his own person he killed the hostility. Later he came to bring the good news of peace, peace to you who were far away and peace to those who were near at hand. Through him, both of us have in the one Spirit our way to come to the Father. Gospel  Mark 6:30-34 The apostles rejoined Jesus and told him all they had done and taught. Then he said to them, ‘You must come away to some lonely place all by yourselves and rest for a while’; for there were so many coming and going that the apostles had no time even to eat. So they went off in a boat to a lonely place where they could be by themselves. But people saw them going, and many could guess where; and from every town they all hurried to the place on foot and reached it before them. So as he stepped ashore he saw a large crowd; and he took pity on them because they were like sheep without a shepherd, and he set himself to teach them at some length.

21/7/18  Saturday of week 15 in Ordinary Time First Reading  Micah 2:1-5 Woe to those who plot evil, who lie in bed planning mischief! No sooner is it dawn than they do it – their hands have the strength for it. Seizing the fields that they covet, they take over houses as well, owner and house they confiscate together, taking both man and inheritance. So the Lord says this: Now it is I who plot such mischief against this breed as your necks will not escape; nor will you be able to walk proudly, so evil will the time be. On that day they will make a satire on you, sing a dirge and say, ‘We are stripped of everything; my people’s portion is measured out and shared, no one will give it back to them, our fields are awarded to our despoiler.’ Therefore you will have no one to measure out a share in the community of the Lord. Gospel  Matthew 12:14-21 The Pharisees went out and began to plot against Jesus, discussing how to destroy him. Jesus knew this and withdrew from the district. Many followed him and he cured them all, but warned them not to make him known. This was to fulfil the prophecy of Isaiah: Here is my servant whom I have chosen, my beloved, the favourite of my soul. I will endow him with my spirit, and he will proclaim the true faith to the nations. He will not brawl or shout, nor will anyone hear his voice in the streets. He will not break the crushed reed, nor put out the smouldering wick till he has led the truth to victory: in his name the nations will put their hope.

20/7/18  Friday of week 15 in Ordinary Time First Reading  Isaiah 38:1-6,21-22,7-8 Hezekiah fell ill and was at the point of death. The prophet Isaiah son of Amoz came and said to him, ‘The Lord says this, “Put your affairs in order, for you are going to die, you will not live.”’ Hezekiah turned his face to the wall and addressed this prayer to the Lord, ‘Ah, Lord, remember, I beg you, how I have behaved faithfully and with sincerity of heart in your presence and done what is right in your eyes.’ And Hezekiah shed many tears.   Then the word of the Lord came to Isaiah, ‘Go and say to Hezekiah, “The Lord, the God of David your ancestor, says this: I have heard your prayer and seen your tears. I will cure you: in three days’ time you shall go up to the Temple of the Lord.” I will add fifteen years to your life. I will save you from the hands of the king of Assyria, I will protect this city.”’   ‘Bring a fig poultice,’ Isaiah said, ‘apply it to the ulcer and he will recover.’ Hezekiah said, ‘What is the sign to tell me that I shall be going up to the Temple of the Lord?’ ‘Here’ Isaiah replied’’ ‘is the sign from the Lord that he will do what he has said. Look, I shall make the shadow cast by the declining sun go back ten steps on the steps of Ahaz.’ And the sun went back the ten steps by which it had declined. Gospel Matthew 12:1-8 Jesus took a walk one sabbath day through the cornfields. His disciples were hungry and began to pick ears of corn and eat them. The Pharisees noticed it and said to him, ‘Look, your disciples are doing something that is forbidden on the sabbath.’ But he said to them, ‘Have you not read what David did when he and his followers were hungry – how he went into the house of God and how they ate the loaves of offering which neither he nor his followers were allowed to eat, but which were for the priests alone? Or again, have you not read in the Law that on the sabbath day the Temple priests break the sabbath without being blamed for it? Now here, I tell you, is something greater than the Temple. And if you had understood the meaning of the words: What I want is mercy, not sacrifice, you would not have condemned the blameless. For the Son of Man is master of the sabbath.’

19/7/18  Thursday of week 15 in Ordinary Time First Reading  Isaiah 26:7-9,12,16-19 The path of the upright man is straight, you smooth the way of the upright. Following the path of your judgements, we hoped in you, O Lord, your name, your memory are all my soul desires. At night my soul longs for you and my spirit in me seeks for you; when your judgements appear on earth the inhabitants of the world learn the meaning of integrity. O Lord, you are giving us peace, since you treat us as our deeds deserve. Distressed, we search for you, O Lord; the misery of oppression was your punishment for us. As a woman with child near her time writhes and cries out in her pangs, so are we, O Lord, in your presence: we have conceived, we writhe as if we were giving birth; we have not given the spirit of salvation to the earth, no more inhabitants of the world are born. Your dead will come to life, their corpses will rise; awake, exult, all you who lie in the dust, for your dew is a radiant dew and the land of ghosts will give birth. Gospel Matthew 11:28-30 Jesus said, ‘Come to me, all you who labour and are overburdened, and I will give you rest. Shoulder my yoke and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. Yes, my yoke is easy and my burden light.’

18/7/18 Wednesday of week 15 in Ordinary Time First Reading  Isaiah 10:5-7,13-16  The Lord of hosts says this: Woe to Assyria, the rod of my anger, the club brandished by me in my fury! I sent him against a godless nation; I gave him commission against a people that provokes me, to pillage and to plunder freely and to stamp down like the mud in the streets. But he did not intend this, his heart did not plan it so. No, in his heart was to destroy, to go on cutting nations to pieces without limit. For he has said: ‘By the strength of my own arm I have done this and by my own intelligence, for understanding is mine; I have pushed back the frontiers of peoples and plundered their treasures. I have brought their inhabitants down to the dust. As if they were a bird’s nest, my hand has seized the riches of the peoples. As people pick up deserted eggs I have picked up the whole earth, with not a wing fluttering, not a beak opening, not a chirp.’ Does the axe claim more credit than the man who wields it, or the saw more strength than the man who handles it? It would be like the cudgel controlling the man who raises it, or the club moving what is not made of wood! And so the Lord of Hosts is going to send a wasting sickness on his stout warriors; beneath his plenty, a burning will burn like a consuming fire. Gospel  Matthew 11:25-27 Jesus exclaimed, ‘I bless you, Father, Lord of heaven and of earth, for hiding these things from the learned and the clever and revealing them to mere children. Yes, Father, for that is what it pleased you to do. Everything has been entrusted to me by my Father; and no one knows the Son except the Father, just as no one knows the Father except the Son and those to whom the Son chooses to reveal him.’

17/7/18  Tuesday of week 15 in Ordinary Time First Reading  Isaiah 7:1-9 In the reign of Ahaz son of Jotham, son of Uzziah, king of Judah, Razon the king of Aram went up against Jerusalem with Pekah son of Remaliah, king of Israel, to lay siege to it; but he was unable to capture it.The news was brought to the House of David. ‘Aram’ they said ‘has reached Ephraim.’ Then the heart of the king and the hearts of the people shuddered as the trees of the forest shudder in front of the wind. The Lord said to Isaiah, ‘Go with your son Shear-jashub, and meet Ahaz at the end of the conduit of the upper pool on the Fuller’s Field road, and say to him: ‘“Pay attention, keep calm, have no fear, do not let your heart sink because of these two smouldering stumps of firebrands, or because Aram, Ephraim and the son of Remaliah have plotted to ruin you, and have said: Let us invade Judah and terrorise it and seize it for ourselves, and set up a king there, the son of Tabeel. The Lord says this: It shall not come true; it shall not be. The capital of Aram is Damascus, the head of Damascus, Razon; the capital of Ephraim, Samaria, the head of Samaria, the son of Remaliah. Six or five years more and a shattered Ephraim shall no longer be a people. But if you do not stand by me, you will not stand at all.”’ Gospel  Matthew 11:20-24 Jesus began to reproach the towns in which most of his miracles had been worked, because they refused to repent.   ‘Alas for you, Chorazin! Alas for you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. And still, I tell you that it will not go as hard on Judgement day with Tyre and Sidon as with you. And as for you, Capernaum, did you want to be exalted as high as heaven? You shall be thrown down to hell. For if the miracles done in you had been done in Sodom, it would have been standing yet. And still, I tell you that it will not go as hard with the land of Sodom on Judgement day as with you.’

16/7/18  Monday of week 15 in Ordinary Time First Reading  Isaiah 1:10-17 Hear the word of the Lord, you rulers of Sodom; listen to the command of our God, you people of Gomorrah. ‘What are your endless sacrifices to me? says the Lord. I am sick of holocausts of rams and the fat of calves. The blood of bulls and of goats revolts me. When you come to present yourselves before me, who asked you to trample over my courts? Bring me your worthless offerings no more, the smoke of them fills me with disgust. New Moons, sabbaths, assemblies – I cannot endure festival and solemnity. Your New Moons and your pilgrimages I hate with all my soul. They lie heavy on me, I am tired of bearing them. When you stretch out your hands I turn my eyes away. You may multiply your prayers, I shall not listen. Your hands are covered with blood, wash, make yourselves clean. ‘Take your wrong-doing out of my sight. Cease to do evil. Learn to do good, search for justice, help the oppressed, be just to the orphan, plead for the widow.’ Gospel  Matthew 10:34-11:1 Jesus instructed the Twelve as follows: ‘Do not suppose that I have come to bring peace to the earth: it is not peace I have come to bring, but a sword. For I have come to set a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law. A man’s enemies will be those of his own household.   ‘Anyone who prefers father or mother to me is not worthy of me. Anyone who prefers son or daughter to me is not worthy of me. Anyone who does not take his cross and follow in my footsteps is not worthy of me. Anyone who finds his life will lose it; anyone who loses his life for my sake will find it.   ‘Anyone who welcomes you welcomes me; and those who welcome me welcome the one who sent me.   ‘Anyone who welcomes a prophet will have a prophet’s reward; and anyone who welcomes a holy man will have a holy man’s reward.   ‘If anyone gives so much as a cup of cold water to one of these little ones because he is a disciple, then I tell you solemnly, he will most certainly not lose his reward.’   When Jesus had finished instructing his twelve disciples he moved on from there to teach and preach in their towns.

15/7/18  15th Sunday in Ordinary Time First Reading  Amos 7:12-15  Amaziah, the priest of Bethel, said to Amos, ‘Go away, seer;’ get back to the land of Judah; earn your bread there, do your prophesying there. We want no more prophesying in Bethel; this is the royal sanctuary, the national temple.’ ‘I was no prophet, neither did I belong to any of the brotherhoods of prophets,’ Amos replied to Amaziah ‘I was a shepherd, and looked after sycamores: but it was the Lord who took me from herding the flock, and the Lord who said, “Go, prophesy to my people Israel.”’ Second Reading  Ephesians 1:3-14 Blessed be God the Father of our Lord Jesus Christ, who has blessed us with all the spiritual blessings of heaven in Christ. Before the world was made, he chose us, chose us in Christ, to be holy and spotless, and to live through love in his presence, determining that we should become his adopted sons, through Jesus Christ for his own kind purposes, to make us praise the glory of his grace, his free gift to us in the Beloved, in whom, through his blood, we gain our freedom, the forgiveness of our sins. Such is the richness of the grace which he has showered on us in all wisdom and insight. He has let us know the mystery of his purpose, the hidden plan he so kindly made in Christ from the beginning to act upon when the times had run their course to the end: that he would bring everything together under Christ, as head, everything in the heavens and everything on earth. Gospel  Mark 6:7-13 Jesus made a tour round the villages, teaching. Then he summoned the Twelve and began to send them out in pairs giving them authority over the unclean spirits. And he instructed them to take nothing for the journey except a staff – no bread, no haversack, no coppers for their purses. They were to wear sandals but, he added, ‘Do not take a spare tunic.’ And he said to them, ‘If you enter a house anywhere, stay there until you leave the district. And if any place does not welcome you and people refuse to listen to you, as you walk away shake off the dust from under your feet as a sign to them.’ So they set off to preach repentance; and they cast out many devils, and anointed many sick people with oil and cured them.

14/7/18  Saturday of week 14 in Ordinary Time First Reading  Isaiah 6:1-8 In the year of King Uzziah’s death I saw the Lord of Hosts seated on a high throne; his train filled the sanctuary; above him stood seraphs, each one with six wings: two to cover its face, two to cover its feet, and two for flying.   And they cried out to one another in this way, ‘Holy, holy, holy is the Lord of Hosts. His glory fills the whole earth.’ The foundations of the threshold shook with the voice of the one who cried out, and the Temple was filled with smoke. I said: ‘What a wretched state I am in! I am lost, for I am a man of unclean lips and I live among a people of unclean lips, and my eyes have looked at the King, the Lord of Hosts.’ Then one of the seraphs flew to me, holding in his hand a live coal which he had taken from the altar with a pair of tongs. With this he touched my mouth and said: ‘See now, this has touched your lips, your sin is taken away, your iniquity is purged.’ Then I heard the voice of the Lord saying: ‘Whom shall I send? Who will be our messenger?’ I answered, ‘Here I am, send me.’ Gospel  Matthew 10:24-33 Jesus instructed the Twelve as follows: ‘The disciple is not superior to his teacher, nor the slave to his master. It is enough for the disciple that he should grow to be like his teacher, and the slave like his master. If they have called the master of the house Beelzebul, what will they not say of his household?   ‘Do not be afraid of them therefore. For everything that is now covered will be uncovered, and everything now hidden will be made clear. What I say to you in the dark, tell in the daylight; what you hear in whispers, proclaim from the housetops.   ‘Do not be afraid of those who kill the body but cannot kill the soul; fear him rather who can destroy both body and soul in hell. Can you not buy two sparrows for a penny? And yet not one falls to the ground without your Father knowing. Why, every hair on your head has been counted. So there is no need to be afraid; you are worth more than hundreds of sparrows.   ‘So if anyone declares himself for me in the presence of men, I will declare myself for him in the presence of my Father in heaven. But the one who disowns me in the presence of men, I will disown in the presence of my Father in heaven.’

13/7/18  Friday of week 14 in Ordinary Time First Reading  Hosea 14:2-10  The Lord says this: Israel, come back to the Lord your God; your iniquity was the cause of your downfall. Provide yourself with words and come back to the Lord. Say to him, ‘Take all iniquity away so that we may have happiness again and offer you our words of praise. Assyria cannot save us, we will not ride horses any more, or say, “Our God!” to what our own hands have made, for you are the one in whom orphans find compassion.’ – I will heal their disloyalty, I will love them with all my heart, for my anger has turned from them. I will fall like dew on Israel. He shall bloom like the lily, and thrust out roots like the poplar, his shoots will spread far; he will have the beauty of the olive and the fragrance of Lebanon. They will come back to live in my shade; they will grow corn that flourishes, they will cultivate vines as renowned as the wine of Helbon. What has Ephraim to do with idols any more when it is I who hear his prayer and care for him? I am like a cypress ever green, all your fruitfulness comes from me. Let the wise man understand these words. Let the intelligent man grasp their meaning. For the ways of the Lord are straight, and virtuous men walk in them, but sinners stumble. Gospel  Matthew 10:16-23 Jesus instructed the Twelve as follows: ‘Remember, I am sending you out like sheep among wolves; so be cunning as serpents and yet as harmless as doves.   ‘Beware of men: they will hand you over to sanhedrins and scourge you in their synagogues. You will be dragged before governors and kings for my sake, to bear witness before them and the pagans. But when they hand you over, do not worry about how to speak or what to say; what you are to say will be given to you when the time comes; because it is not you who will be speaking; the Spirit of your Father will be speaking in you. ‘Brother will betray brother to death, and the father his child; children will rise against their parents and have them put to death. You will be hated by all men on account of my name; but the man who stands firm to the end will be saved. If they persecute you in one town, take refuge in the next; and if they persecute you in that, take refuge in another. I tell you solemnly, you will not have gone the round of the towns of Israel before the Son of Man comes.’

12/7/18  Thursday of week 14 in Ordinary Time First Reading  Hosea 11:1-4,8-9 Thus says the Lord: When Israel was a child I loved him, and I called my son out of Egypt. But the more I called to them, the further they went from me; they have offered sacrifice to the Baals and set their offerings smoking before the idols. I myself taught Ephraim to walk, I took them in my arms; yet they have not understood that I was the one looking after them. I led them with reins of kindness, with leading-strings of love. I was like someone who lifts an infant close against his cheek; stooping down to him I gave him his food. Ephraim, how could I part with you? Israel, how could I give you up? How could I treat you like Admah, or deal with you like Zeboiim? My heart recoils from it, my whole being trembles at the thought. I will not give rein to my fierce anger, I will not destroy Ephraim again, for I am God, not man: I am the Holy One in your midstand have no wish to destroy. Gospel  Matthew 10:7-15 Jesus instructed the Twelve as follows: ‘As you go, proclaim that the kingdom of heaven is close at hand. Cure the sick, raise the dead, cleanse the lepers, cast out devils. You received without charge, give without charge. Provide yourselves with no gold or silver, not even with a few coppers for your purses, with no haversack for the journey or spare tunic or footwear or a staff, for the workman deserves his keep.   ‘Whatever town or village you go into, ask for someone trustworthy and stay with him until you leave. As you enter his house, salute it, and if the house deserves it, let your peace descend upon it; if it does not, let your peace come back to you. And if anyone does not welcome you or listen to what you have to say, as you walk out of the house or town shake the dust from your feet. I tell you solemnly, on the day of Judgement it will not go as hard with the land of Sodom and Gomorrah as with that town.’

11/7/18  Wednesday of week 14 in Ordinary Time First Reading  Hosea 10:1-3,7-8,12 Israel was a luxuriant vine yielding plenty of fruit. The more his fruit increased, the more altars he built; the richer his land became, the richer he made the sacred stones. Their heart is a divided heart; very well, they must pay for it: the Lord is going to break their altars down and destroy their sacred stones. Then they will say, ‘We have no king because we have not feared the Lord.’ But what can a king do for us? Samaria has had her day. Her king is like a straw drifting on the water. The idolatrous high places shall be destroyed – that sin of Israel; thorn and thistle will grow on their altars. Then they will say to the mountains, ‘Cover us!’ and to the hills, ‘Fall on us!’ Sow integrity for yourselves, reap a harvest of kindness, break up your fallow ground: it is time to go seeking the Lord until he comes to rain salvation on you. Gospel  Matthew 10:1-7 Jesus summoned his twelve disciples, and gave them authority over unclean spirits with power to cast them out and to cure all kinds of diseases and sickness. These are the names of the twelve apostles: first, Simon who is called Peter, and his brother Andrew; James the son of Zebedee, and his brother John; Philip and Bartholomew; Thomas, and Matthew the tax collector; James the son of Alphaeus, and Thaddaeus; Simon the Zealot and Judas Iscariot, the one who was to betray him. These twelve Jesus sent out, instructing them as follows: ‘Do not turn your steps to pagan territory, and do not enter any Samaritan town; go rather to the lost sheep of the House of Israel. And as you go, proclaim that the kingdom of heaven is close at hand.’

10/7/18  Tuesday of week 14 in Ordinary Time First Reading  Hosea 8:4-7,11-13 Thus says the Lord: They have set up kings, but not with my consent, and appointed princes, but without my knowledge. Out of their own silver and gold they have made idols, which are doomed to destruction. I spurn your calf, Samaria, my anger blazes against it. (How long will it be before they purge themselves of this, the sons of Israel?) A workman made the thing, this cannot be God! Yes, the calf of Samaria shall go up in flames. They sow the wind, they will reap the whirlwind; their wheat will yield no ear, the ear will yield no flour, or, if it does, foreigners will swallow it. Ephraim has built altar after altar, they have only served him as occasion for sin. Were I to write out the thousand precepts of my Law for him, they would be paid no more attention than those of a stranger. They love sacrificing; right, let them sacrifice! They love meat; right, let them eat it! The Lord takes no pleasure in these. He is now going to remember their iniquity and punish their sins; they will have to go back to Egypt. Gospel  Matthew 9:32-37 A man was brought to Jesus, a dumb demoniac. And when the devil was cast out, the dumb man spoke and the people were amazed. ‘Nothing like this has ever been seen in Israel’ they said. But the Pharisees said, ‘It is through the prince of devils that he casts out devils.’ Jesus made a tour through all the towns and villages, teaching in their synagogues, proclaiming the Good News of the kingdom and curing all kinds of diseases and sickness. And when he saw the crowds he felt sorry for them because they were harassed and dejected, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is rich but the labourers are few, so ask the Lord of the harvest to send labourers to his harvest.’

9/7/18   Monday of week 14 in Ordinary Time First Reading  Hosea 2:16,17-18,21-22 It is the Lord who speaks: I am going to lure her and lead her out into the wilderness and speak to her heart. I am going to give her back her vineyards, and make the Valley of Achor a gateway of hope. There she will respond to me as she did when she was young, as she did when she came out of the land of Egypt. When that day comes – it is the Lord who speaks – she will call me, ‘My husband’, no longer will she call me, ‘My Baal.’ I will betroth you to myself for ever, betroth you with integrity and justice, with tenderness and love; I will betroth you to myself with faithfulness,and you will come to know the Lord. Gospel  Matthew 9:18-26 While Jesus was speaking, up came one of the officials, who bowed low in front of him and said, ‘My daughter has just died, but come and lay your hand on her and her life will be saved.’ Jesus rose and, with his disciples, followed him. Then from behind him came a woman, who had suffered from a haemorrhage for twelve years, and she touched the fringe of his cloak, for she said to herself, ‘If I can only touch his cloak I shall be well again.’ Jesus turned round and saw her; and he said to her, ‘Courage, my daughter, your faith has restored you to health.’ And from that moment the woman was well again. When Jesus reached the official’s house and saw the flute-players, with the crowd making a commotion he said, ‘Get out of here; the little girl is not dead, she is asleep.’ And they laughed at him. But when the people had been turned out he went inside and took the little girl by the hand; and she stood up. And the news spread all round the countryside.

8/7/18  14th Sunday in Ordinary Time First Reading  Ezekiel 2:2-5 The spirit came into me and made me stand up, and I heard the Lord speaking to me. He said, ‘Son of man, I am sending you to the Israelites, to the rebels who have turned against me. Till now they and their ancestors have been in revolt against me. The sons are defiant and obstinate; I am sending you to them, to say, “The Lord says this.” Whether they listen or not, this set of rebels shall know there is a prophet among them.’ Second Reading  2 Corinthians 12:7-10 In view of the extraordinary nature of these revelations, to stop me from getting too proud I was given a thorn in the flesh, an angel of Satan to beat me and stop me from getting too proud! About this thing, I have pleaded with the Lord three times for it to leave me, but he has said, ‘My grace is enough for you: my power is at its best in weakness.’ So I shall be very happy to make my weaknesses my special boast so that the power of Christ may stay over me, and that is why I am quite content with my weaknesses, and with insults, hardships, persecutions, and the agonies I go through for Christ’s sake. For it is when I am weak that I am strong. Gospel  Mark 6:1-6 Jesus went to his home town and his disciples accompanied him. With the coming of the sabbath he began teaching in the synagogue and most of them were astonished when they heard him. They said, ‘Where did the man get all this? What is this wisdom that has been granted him, and these miracles that are worked through him? This is the carpenter, surely, the son of Mary, the brother of James and Joset and Jude and Simon? His sisters, too, are they not here with us?’ And they would not accept him. And Jesus said to them, ‘A prophet is only despised in his own country, among his own relations and in his own house’; and he could work no miracle there, though he cured a few sick people by laying his hands on them. He was amazed at their lack of faith.

7/7/18  Saturday of week 13 in Ordinary Time First Reading  Amos 9:11-15 It is the Lord who speaks: ‘That day I will re-erect the tottering hut of David, make good the gaps in it, restore its ruins and rebuild it as it was in the days of old, so that they can conquer the remnant of Edom and all the nations that belonged to me.’ It is the Lord who speaks, and he will carry this out. ‘The days are coming now – it is the Lord who speaks – when harvest will follow directly after ploughing, the treading of grapes soon after sowing, when the mountains will run with new wine and the hills all flow with it. I mean to restore the fortunes of my people Israel; they will rebuild the ruined cities and live in them, plant vineyards and drink their wine, dig gardens and eat their produce. I will plant them in their own country, never to be rooted up again out of the land I have given them, says the Lord, your God.’ Gospel  Matthew 9:14-17 John’s disciples came to him and said, ‘Why is it that we and the Pharisees fast, but your disciples do not?’ Jesus replied, ‘Surely the bridegroom’s attendants would never think of mourning as long as the bridegroom is still with them? But the time will come for the bridegroom to be taken away from them, and then they will fast. No one puts a piece of unshrunken cloth on to an old cloak, because the patch pulls away from the cloak and the tear gets worse. Nor do people put new wine into old wineskins; if they do, the skins burst, the wine runs out, and the skins are lost. No; they put new wine into fresh skins and both are preserved.’

6/7/18  Friday of week 13 in Ordinary Time First Reading  Amos 8:4-6,9-12 Listen to this, you who trample on the needy and try to suppress the poor people of the country, you who say, ‘When will New Moon be over so that we can sell our corn, and sabbath, so that we can market our wheat? Then by lowering the bushel, raising the shekel, by swindling and tampering with the scales, we can buy up the poor for money, and the needy for a pair of sandals, and get a price even for the sweepings of the wheat.’ That day – it is the Lord who speaks – I will make the sun go down at noon, and darken the earth in broad daylight. I am going to turn your feasts into funerals, all your singing into lamentation; I will have your loins all in sackcloth, your heads all shaved. I will make it a mourning like the mourning for an only son, as long as it lasts it will be like a day of bitterness. See what days are coming – it is the Lord who speaks – days when I will bring famine on the country, a famine not of bread, a drought not of water, but of hearing the word of the Lord. They will stagger from sea to sea, wander from north to east, seeking the word of the Lord and failing to find it. Gospel  Matthew 9:9-13 As Jesus was walking on, he saw a man named Matthew sitting by the customs house, and he said to him, ‘Follow me.’ And he got up and followed him.   While he was at dinner in the house it happened that a number of tax collectors and sinners came to sit at the table with Jesus and his disciples. When the Pharisees saw this, they said to his disciples, ‘Why does your master eat with tax collectors and sinners?’ When he heard this he replied, ‘It is not the healthy who need the doctor, but the sick. Go and learn the meaning of the words: What I want is mercy, not sacrifice. And indeed I did not come to call the virtuous, but sinners.’

5/7/18  Thursday of week 13 in Ordinary Time First Reading  Amos 7:10-17 Amaziah the priest of Bethel sent word to Jeroboam king of Israel as follows. ‘Amos is plotting against you in the heart of the House of Israel; the country can no longer tolerate what he keeps saying. For this is what he says, “Jeroboam is going to die by the sword, and Israel go into exile far from its country.”’ To Amos, Amaziah said, ‘Go away, seer;’ get back to the land of Judah; earn your bread there, do your prophesying there. We want no more prophesying in Bethel; this is the royal sanctuary, the national temple.’ ‘I was no prophet, neither did I belong to any of the brotherhoods of prophets,’ Amos replied to Amaziah ‘I was a shepherd, and looked after sycamores: but it was the Lord who took me from herding the flock, and the Lord who said, “Go, prophesy to my people Israel.” So listen to the word of the Lord. ‘You say: ‘“Do not prophesy against Israel, utter no oracles against the House of Isaac.” ‘Very well, this is what the Lord says, ‘“Your wife will be forced to go on the streets, your sons and daughters will fall by the sword, your land be parcelled out by measuring line, and you yourself die on unclean soil and Israel will go into exile far distant from its own land.”’ Gospel  Matthew 9:1-8 Jesus got in the boat, crossed the water and came to his own town. Then some people appeared, bringing him a paralytic stretched out on a bed. Seeing their faith, Jesus said to the paralytic, ‘Courage, my child, your sins are forgiven.’ And at this some scribes said to themselves, ‘This man is blaspheming.’ Knowing what was in their minds Jesus said, ‘Why do you have such wicked thoughts in your hearts? Now, which of these is easier to say, “Your sins are forgiven,” or to say, “Get up and walk”? But to prove to you that the Son of Man has authority on earth to forgive sins,’ – he said to the paralytic – ‘get up, and pick up your bed and go off home.’ And the man got up and went home. A feeling of awe came over the crowd when they saw this, and they praised God for giving such power to men.

4/7/18  Wednesday of week 13 in Ordinary Time First Reading  Amos 5:14-15,21-24 Seek good and not evil so that you may live, and that the Lord, God of Hosts, may really be with you as you claim he is. Hate evil, love good, maintain justice at the city gate, and it may be that the Lord, God of Hosts, will take pity on the remnant of Joseph. I hate and despise your feasts, I take no pleasure in your solemn festivals. When you offer me holocausts, I reject your oblations, and refuse to look at your sacrifices of fattened cattle. Let me have no more of the din of your chanting, no more of your strumming on harps. But let justice flow like water, and integrity like an unfailing stream. Gospel  Matthew 8:28-34 When Jesus reached the country of the Gadarenes on the other side of the lake, two demoniacs came towards him out of the tombs – creatures so fierce that no one could pass that way. They stood there shouting, ‘What do you want with us, Son of God? Have you come here to torture us before the time?’ Now some distance away there was a large herd of pigs feeding, and the devils pleaded with Jesus, ‘If you cast us out, send us into the herd of pigs.’ And he said to them, ‘Go then’, and they came out and made for the pigs; and at that the whole herd charged down the cliff into the lake and perished in the water. The swineherds ran off and made for the town, where they told the whole story, including what had happened to the demoniacs. At this the whole town set out to meet Jesus; and as soon as they saw him they implored him to leave the neighbourhood.

3/7/18  Saint Thomas, Apostle First Reading   Ephesians 2:19-22 You are no longer aliens or foreign visitors: you are citizens like all the saints, and part of God’s household. You are part of a building that has the apostles and prophets for its foundations, and Christ Jesus himself for its main cornerstone. As every structure is aligned on him, all grow into one holy temple in the Lord; and you too, in him, are being built into a house where God lives, in the Spirit. Gospel  John 20:24-29 Thomas, called the Twin, who was one of the Twelve, was not with them when Jesus came. When the disciples said, ‘We have seen the Lord’, he answered, ‘Unless I see the holes that the nails made in his hands and can put my finger into the holes they made, and unless I can put my hand into his side, I refuse to believe.’ Eight days later the disciples were in the house again and Thomas was with them. The doors were closed, but Jesus came in and stood among them. ‘Peace be with you’ he said. Then he spoke to Thomas, ‘Put your finger here; look, here are my hands. Give me your hand; put it into my side. Doubt no longer but believe.’ Thomas replied, ‘My Lord and my God!’ Jesus said to him: ‘You believe because you can see me. Happy are those who have not seen and yet believe.’

2/7/18  Monday of week 13 in Ordinary Time First Reading    Amos 2:6-10,13-16 The Lord says this: For the three crimes, the four crimes, of Israel I have made my decree and will not relent: because they have sold the virtuous man for silver and the poor man for a pair of sandals, because they trample on the heads of ordinary people and push the poor out of their path, because father and son have both resorted to the same girl, profaning my holy name, because they stretch themselves out by the side of every altar on clothes acquired as pledges, and drink the wine of the people they have fined in the house of their god… Yet it was I who overthrew the Amorites when they attacked, men tall as cedars and strong as oaks, I who destroyed them, both fruit above ground and root below. It was I who brought you out of the land of Egypt and for forty years led you through the wilderness to take possession of the Amorite’s country. See then how I am going to crush you into the ground as the threshing-sledge crushes when clogged by straw; flight will not save even the swift, the strong man will find his strength useless, the mighty man will be powerless to save himself. The bowman will not stand his ground, the fast runner will not escape, the horseman will not save himself, the bravest warriors will run away naked that day. It is the Lord who speaks. Gospel   Matthew 8:18-22 When Jesus saw the great crowds all about him he gave orders to leave for the other side. One of the scribes then came up and said to him, ‘Master, I will follow you wherever you go.’ Jesus replied, ‘Foxes have holes and the birds of the air have nests, but the Son of Man has nowhere to lay his head.’   Another man, one of his disciples, said to him, ‘Sir, let me go and bury my father first.’ But Jesus replied, ‘Follow me, and leave the dead to bury their dead.’

1/7/18  13th Sunday in Ordinary Time First reading   Wisdom 1:13-15,2:23-24 Death was not God’s doing, he takes no pleasure in the extinction of the living. To be – for this he created all; the world’s created things have health in them, in them no fatal poison can be found, and Hades holds no power on earth; for virtue is undying. Yet God did make man imperishable, he made him in the image of his own nature; it was the devil’s envy that brought death into the world, as those who are his partners will discover.   Second reading   2 Corinthians 8:7,9,13-15 You always have the most of everything – of faith, of eloquence, of understanding, of keenness for any cause, and the biggest share of our affection – so we expect you to put the most into this work of mercy too. Remember how generous the Lord Jesus was: he was rich, but he became poor for your sake, to make you rich out of his poverty. This does not mean that to give relief to others you ought to make things difficult for yourselves: it is a question of balancing what happens to be your surplus now against their present need, and one day they may have something to spare that will supply your own need. That is how we strike a balance: as scripture says: The man who gathered much had none too much, the man who gathered little did not go short.   Gospel   Mark 5:21-43 When Jesus had crossed in the boat to the other side, a large crowd gathered round him and he stayed by the lakeside. Then one of the synagogue officials came up, Jairus by name, and seeing him, fell at his feet and pleaded with him earnestly, saying, ‘My little daughter is desperately sick. Do come and lay your hands on her to make her better and save her life.’ Jesus went with him and a large crowd followed him; they were pressing all round him.   Now there was a woman who had suffered from a haemorrhage for twelve years; after long and painful treatment under various doctors, she spent all she had without being any the better for it, in fact, she was getting worse. She had heard about Jesus, and she came up behind him through the crowd and touched his cloak. ‘If I can touch even his clothes,’ she had told herself ‘I shall be well again.’ And the source of the bleeding dried up instantly, and she felt in herself that she was cured of her complaint. Immediately aware that power had gone out from him, Jesus turned round in the crowd and said, ‘Who touched my clothes?’ His disciples said to him, ‘You see how the crowd is pressing round you and yet you say, “Who touched me?”’ But he continued to look all round to see who had done it. Then the woman came forward, frightened and trembling because she knew what had happened to her, and she fell at his feet and told him the whole truth. ‘My daughter,’ he said ‘your faith has restored you to health; go in peace and be free from your complaint.’